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The traditional indigenous owners of land at the Daintree Rainforest are the Kuku Yalanji people. Their traditional bounds are the area between Port Douglas and Cooktown.

The Kuku Yalanji people, one of thousands of Aboriginal Australian tribes in the country, are believed to have inhabited the rainforest for more than 9000 years. Anthropological research shows there may have been three to five groups within the tribe, with the groups inhabiting rainforest areas, rivers, coastal frontages, and mountain peaks.

The Kuku Yalanji culture is very distinct and uniquely adapted to the Daintree Rainforest environment. The natural world around the people was understood to be linked closely to them – for example if an unseasonable weather pattern emerged this could be seen as a consequence for a human action. The rainforest was often described in human terms. Changes to the environment were interpreted as changes occurring to themselves. The rainforest was the source of all food, shelter, resources and other social structures.

Research shows that the Aborigines used the rainforest plants and trees to make material goods such as wooden shields and swords to defend themselves against rival tribes, woven baskets for carrying goods, and bark cloth as fish traps.

Traditionally they lived in small kinship groups of 8 to 12 in camps spread along the banks of the rivers and creeks. These camps were semi-permanent as the people lived in temporary dome thatched huts, which could be easily built and then discarded if weather conditions changed. For example, if a sudden downpour of rain threatened to raise river levels and flood a camp, the Kuku Yalanji could gather together their few belongings and move to a more suitable place where a new camp would be built quickly and simply.

Aboriginal history in the Daintree Rainforest, indeed most of Australia, was totally devoid of European interference for thousands of years. However, the discovery of gold in the Hodgkinson River in 1877 changed everything. Mineral explorations, tin mining and the development of a Palmerston trading road changed the lifestyle and culture the Kuku Yalanji had maintained. Violent clashes between the indigenous people and the European settlers often resulted in fatalities.

European authorities, at the time, rounded up the Aboriginal groups, usually resulting in removing the indigenous people from their traditional homelands and way of life and placing them in missions. In 1897 the Aboriginals Protection and Restriction of the Sale of Opium Act was introduced. This was intended to preserve and protect the Kuku Yalanji people. However, like many attempts to ‘rescue’ indigenous people during this time, the legislation served only to reduce the human value of the Aboriginal people. Local Aboriginal groups from the Daintree Rainforest region were moved to the Mossman Gorge Reserve, which is still active today. The indigenous people were first moved there around the time of World War II.


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Aboriginal people throughout Australia, including the Kuku Yalanji tribe, were not given citizenship rights in 1901 when Australia became an independent federation, nor were they counted in the census. After decades of well-meaning yet destructive attempts at dealing with indigenous people by Europeans, their culture has been severely battered. The Aboriginals Protection and Restriction of the Sale of Opium Act was repealed only in the 1960s. Aboriginal people were finally given the right to vote in 1967.

In recent years however, efforts have been made by Aboriginal Australians and white Australians to improve the living conditions of the original inhabitants of this land. It is clear that Kuku Yalanji culture is still alive, and with progressive approaches to human rights in Australia the culture can thrive again. The Kuku Yalanji people are an integral and important part of the Daintree Rainforest

THE LANGUAGE

The Kuku Yalanji language has only 16 letters in the alphabet. There are a lot of consonants: b,d,j,l,m,n,ny,ng,r,rr,w,y. The “rr” is used for the rolled “r”, like the Scottish. The rest are said very similar to the English way, with the exception of “k”, which is pronounced as a “g”. The vowels they use are a, i and u and pronounced as, “a” as in farther, “i” as in pit, and “u” as in put.

LIVING ON THEIR LAND

These people are inhabitants of the rainforest, they collected food in the open forests and woodland across the Great Diving Range, they harvested and hunted the sea, in the mangroves, the rivers and creeks and the shoreline. Before European occupation the ancestors of the present day rainforest Aboriginal people gained their food and medicine and many of their implements, weapons, fibres and construction material from plants in their environment. There are two main food sources. Food that is gathered from plants is called Mayi. The other main food source is acquired by hunting, and this is referred to as Minya, for it is a meat substance.

These people lived in harmony with their environment. They were a part of it and it was a part of them. Their relationship with the land consisted of respect for nature and an intimate knowledge of its cycles. The Kuku Yalanji have five seasons, known by the typical weather patterns each.

Kambar

proper wet season

Late December to March

Kabakababa

winter rain season

April to May

Buluriji

cold season

June to September

Wungariji

hot season

October to November

Jarramali

stormy season

Late November to the middle of December

The rainforest has its natural patterns and cycles that give the people important information about the food which is available. The life of the rainforest tells them when different plants are ready to eat or when it is time to catch animals. The plants are their calendar, marking the seasons. There is a necessary understanding that is associated with the food. The Kuku Yalanji people have lived in harmony with the rainforest. Respectively, the rainforest always provided a means of survival, and as such, the Kuku Yalanji people hold the rainforest in the highest respect.

 

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